Because Nao Tomori Has Been There, Yuu, and Because There’s No Other Response

I have the worst habit of writing quickly, proofreading more quickly (or not at all), and turning in work as fast as possible. All through my youth, I raced to be the first one done in anything school-related. It’s not a good compulsion, and it shows with my blog posts sometimes, as I often forget to make points vital to my main idea.

This rings true for my last two posts about Charlotte, and so I want to take the opportunity to revisit episodes seven and eight and emphasize a couple of points I missed the first time around.

> Charlotte, Episode 7: Ends of the Earth

Addendum: She and HE Can Relate

When Yuu draws near the point of no return (taking drugs is considered super taboo in Japanese culture, as explained by Kaze), there’s only one person that can talk him out of it. Nao is physically able to challenge Yuu, mentally able to trick him, and, as evidenced by Yuu later remembering her words of guilt, emotionally able to connect to him as well. There’s no one else who is able to remotely reach him – not a family member, other student council members, violent thugs, or his past crush. Only Nao.

charlotte 7b

When we drown in our sins – whether in the dregs of depression or the heights of hallow hedonism – we might feel that God is remote. Without having a dynamic relationship with Him, it’s easy to imagine Him as such. Why turn to God when He’s so distant? And if He’s holy as the Bible says, how much more should we hide away? Like a harsh, upright father, God would never understand or have compassion on an unruly son.

But scripture says otherwise:

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.

Hebrews 4:15

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Something More: Death in Totoro, Pokemon Preaching, and Kirito’s Treasure

I’m always happy to link to aniblog posts that touch on spirituality, but sometimes this column is just chock full of amazing articles. I hope you’ll dig into the links below – they’re worth your read, starting with Matthew Newman’s post on Hare Kon and marriage.

For those unfamiliar (which included me until I read Matthew’s article), Hare Kon is a manga about a young lady who marries into a polygamous marriage. A really interesting concept, right? The post’s focus in on the marriage ceremony, in which the presiding pastor mentions the following with regret:

…God is weeping. Though God is lenient, He may not recognize this marriage…still times are changing…at least those of us who are here shall approve this.

This idea that the marriage occurring in the church in this manga is municipally-approved, but not necessarily God-approved, reminded me of the idea that Christians often fall into a hypocrisy they don’t realize, saying that God is the authority for all matters while forming a lifestyle that ultimately places a morality they’ve formed as a mix of culture, religion, family, etc. as the backbone of their lives. For instance, many will will protest about gay marriage, but I think for many that’s more a problem with their feelings of disgust toward homosexuality rather than reverence toward God’s word. After all, a state-mandated union is, well, mandated by the state; it doesn’t mean it’s a marriage in God’s eyes (and the same would certainly go for many – perhaps most – “traditional” marriages as well).

If the Bible is the inspired word of God, and is God is who he says he is and you’ve submitted to him as the ultimate king and authority in your life, let the Bible guide you. Dig into it. Treasure it. And study it – don’t let surface level readings determine your theology, but respect the word of God as something dynamic, deep, and multi-faceted that should humble you as you realize that it, and God, are far more complex than you had imagined.

Read Matthew’s thoughts on Hare Kon:

>> Manga and Theology: Unholy Matrimony

Here are other articles from around the blogosphere:

You’ve heard the theory that My Neighbor Totoro is about death, right? The writers at Lady Geek Girl investigate the claim in detail, looking at how this interpretation relates to the Shinto aspects of the story. [Lady Geek Girl]

We live like we play video games, seeking treasure to store here during our short time on earth. Maybe we should live like Sword Art Online’s Kirito, with a different treasure and different destination in mind. [UEM!]

If you’ll remember, when Pokemon was all the rage, many Christians pastors starting preaching against it as the work of the devil. However, Kelly Bornstedt, who very personally experienced such a sermon, instead finds a lot of Christ-affirming ideas in the franchise. [Geeks Under Grace]

Kiryu’s story in Classroom Crisis brings to mind that of Joseph, the boy with the many-colored coat who would become a commander over Egypt. [2]

Aniblogger Lazarinth replies to a blogger award with a rant on the silliness of faith (warning: contains foul language). [Fantasy and Anime]

Chagum puts his faith in Balsa to protect him in Moriboto, while we, too, have a guardian – but this once infallible and invincible. [Lady Teresa Christina]

Very initial planning for a “Christian Anime Con” is in the works. [Anime Revolution]

As part of the Something More series of posts, Beneath the Tangles links to writings about anime and manga that involve religion and spirituality.  If you’ve written such a piece or know of one, please email TWWK to be included. 

The Tangles Anime Podcast: Episode 13

Congratulations to The Tangles for its 13th episode and one entire year of podcasting! We’re very excited to share our first year anniversary episode with all of you, and we hope you enjoy the new format we have developed for it!

Episode 13, mentioned above, is the first episode of our new, streamlined format. The theme of this episode is “The Year in Review,” and we had the chance to have Lauren Orsini back on the show for an interview that investigates her last year’s accomplishments! For this month’s panel, JP, Sean, and Charles discuss some of the “otaku media” that have consumed and how it has affected their lives in meaningful ways.

Thanks for listening! Feel free to stream the episode below, subscribe on iTunes, or check out our RSS feed! Also, be sure to email us with any questions you would like included in our “Listener Mail” portion, including the name you would like stated in the podcast and your website or blog for us to share!

Time Stamps:
Intro – 0:00
Announcements – 0:56
Otaku Diet – 1:39
Lauren Orsini Interview – 11:09
Main Topic: The Year in Review – 27:50
Listener Mail – 52:47
Closer – 1:02:42
Bloopers – 1:03:30

Direct Download

Note: Below are the links mentioned in the podcast:

Anime Today: Childlike Innocence

If there’s one complaint that has arisen more than any other regarding Ore Monogatari, even from our own writers, it’s that the show’s characters are undeniably one-dimensional. As much as I enjoy and look forward to watching a new episode each and every week, not even I can deny the predictable nature of each personality. But you know what? In the ironic sense, it is this very flaw that gives Ore Monogatari the charm that allows it to stand out amongst its peers.

Shoujo, or manga and anime target toward a younger female audience, is laden with stereotype after stereotype and trope after trope. The genre often attempts to manipulate the heart strings of a teenage girl, something not difficult to do, and that results in the ridiculous drama that many of us may remember from our teenage years. Hormones and bad decision-making seem to form the very genetic makeup of the popular genre.

Sorry, no real relevance to this image. I just thought it was hilarious.

Sorry, no real relevance to this image. I just thought it was hilarious.

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Yo-Kai Watch and Contextual Demons

August has been a month for discussing context here at Beneath the Tangles, and I highly recommend looking at both articles recently written on this subject: Annalyn’s article about historical/cultural context, and Kaze’s article about man’s context VS God’s context. Here, I’ll be adding my humble contribution and completing the proverbial “Context Trinity.”

divider 2

Growing up in the 90s, while attending a private/Christian school, I received my first taste of franchise demonizing. The school faculty sent out word that anything Pokémon—be that lunchboxes, trading cards, action figures, or even roleplaying during recess—would henceforth be banned at the school on account of the series’ demonic influence and focus on evolution.

Fifteen years later, I’m witnessing the advent of Yo-Kai Watch, a game-turned-anime-and-manga franchise about a boy with the ability to see and tame yokai with the help of a magical Yokai Watch. The new series has already overtaken Japanese audiences (and surpassed Pokémon—its spiritual predecessor—in popularity), with an official Western release scheduled for the games and anime next year.


Recently, I saw a post on my Facebook feed that I couldn’t scroll past. A fellow Christian acquaintance had posted about Yo-Kai Watch, warning other Christians that it was demonic and that children should stay away from it. They referenced an article written by Gamesradar+, which stated, “There’s a real playfulness to each of the [yokai’s] designs, most of which are based on Japanese folklore demons, otherwise known as yokai.”

That terrible word “demon” is like a red flag to Christians. I can understand why reading this single article about the series might raise serious concerns in someone’s mind, but this particular Christian was mistaken in that they assumed the word “demon” was cross-cultural—that Eastern and Western demons were compatible entities.

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What a Christian Can Learn from “Demonic” Video Games: The Brilliant Narrative of the “Souls” Series

Without fail, every year my grandmother on my mother’s side takes my two older brothers and myself out Christmas shopping when December rolls around. I remember when I was younger I always looked forward to the day Grandma would take us out and she would spend twenty whole dollars on each of us. That was just about any toy I could have wanted in my pre-pubescent years, and almost any used video games I could have wanted in the years following. Fast forward a decade and… well, twenty dollars doesn’t seem to buy as much as it used to.* But it remains that my grandmother still takes my adult brothers and my adult-ish self out Christmas shopping.

The other part of this story that remains a part of the Christmas shopping experience with my grandmother consistently every year is the “demonic stuff” she buys us. Many years ago, my brother desperately wanted a Darth Maul birthday cake (this was around when Star Wars: The Phantom Menace had come out), and at his insistence my parents obliged. My grandmother’s eloquent and well-informed response was, “Why is the Devil on your birthday cake?!” Ever since this, our playful joke has always been that her gifts indulge our “demonic” influences, from the Fable video game she bought my brother one year, to the $6.66 price tag of a comic she bought the next.


Okay, so the cover IS a little creepy. The kicker with my grandmother, though, was that she thought the sword was sticking IN his back, not strapped to it.

While this is all a fun and games in my family, I’ve grown up with friends in Christian families that often were more serious about “demonic” influences in their media. From Pokemon to Harry Potter, nothing is left untouched. Now this can be a touchy subject, which I know quite well, so I will attempt to tread with caution here. But please note that I am also sharing my personal convictions on the matter. Every person and every family has a different level of tolerance, and it is not my place to tell you what you can and cannot handle, but I can provide a bit of my own perspective on the matter.

How_the_Irish_Saved_CivilizationI was recently reminded of this matter by finishing a book by Thomas Cahill entitled, How the Irish Saved Civilization. Besides being simply a great book about ancient and medieval history, it also provides an interesting perspective on an oft-ignored group of Christians responsible for much of modern Christianity: the Irish. The reason I raise this seemingly unrelated point is that the Irish underwent one particular practice that often reflects my own view on media consumption. The Irish Christian movement (or the Celtic movement) accomplished one enormous task missing between the fall of Rome and the rise of the Dark Ages: preserving literature. The Irish monks, according to Cahill, furiously recorded and copied literature of all kinds, valuing the importance of literacy to the illiterate age. Part of this movement included the copying of pagan literature, with which the monks openly disagreed.


But here’s the kicker. The monks openly disagreed with the messages of pagan literature, sometimes even noting this in the literature itself, but they still copied it. That is, with proper discernment, anyone can consume media that sets itself against the readers own beliefs… or at least that’s what the Irish believed… and what I believe.

This drawn-out introduction brings us to the meat of today’s article, and the topic referenced in the title: the brilliance of the “Souls” video game series (this is probably the first time this video game series has been introduced by a personal story about someone’s grandmother followed by the history of the Celtic movement).

Demons souls NTSC

Grandma: “Why do I always have to buy you these demonic games??”

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Charlotte, Episode 8: Response

Episode eight of Charlotte was full of emotion, music, and responses. Almost every thing a character did in the episode was a response to something else. Yuu responds to Sala’s rambling. Sala responds to Yuu’s kindness. Charlotte responds to Yuu’s phone call. Kazuki responds to Sala’s voice.

One after another, events transpire as a result of responses.

charlotte 8a

Life can be a seen as a series of responses, too. I think for those in the working world, we see this very clearly – we respond to our boss’ demands, and if we have people working under us, they respond to what we require.

But on a grander level, we all live life in response to something (or a number of things). We might be reacting to the draw of money or pleasures. We might live according to principles driven into us by incidents or by people with whom we’re intimate. Or – and if we’re willing to admit it, many of us fit this category – we might be like a reed swaying in the wind, moving as the culture dictates.

Of all the responses in this episode of Charlotte, one is on that larger scale, and it’s been in motion ever since episode one, and maybe most fully expressed here. It’s of Yuu’s reply to truth – the truth of his selfishness, the uncovering of his powers, and the kindness shown by Nao.

And in particular, Yuu has learned something significant. He has learned what love really is.

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Patreon: Thank You for Your Donations!

Last month, we conducted our first ever Patreon Drive for Beneath the Tangles to raise funds in further developing the site and increasing awareness of the blog. We’re currently in the planning process for these projects with some expected transitions and fund expenditures to occur later in 2015.

In the meantime, we would appreciate it if your readers would consider becoming a patron of our blog.  We’re asking for a contribution of $2 a month, which seems small but makes a sizable impact on what we’re able to do with our blog.  We of course welcome larger donations as well.  Please visit the link below to find out more information regarding donations:

Support Beneath the Tangles

We’d also like to thank those who have already given!  Please consider visiting our patrons’ sites and accounts:

Tier 2 Partners

Tier 1 Partners

To be listed among our giving partners, please contribute a monthly gift through Patreon.

Throwback Thursdays: Samurai 7

Samurai 7 is based on the Japanese film Seven Samurai (Shinchinin no Samurai), produced by the legendary film director Akira Kurosawa, the difference being that Samurai 7 takes the period action and drama of Seven Samurai and throws it into a into a mix of science-fiction, diesel-punk, and historical-ish timeline that feels like the anime Last Exile exploded somewhere inside it. And Last Exile is weird. The amazing thing is that even though I don’t normally like this odd combination of setting pieces, the story isn’t hindered by it. In fact, all these odd elements seem to make the characters and their struggles seem more intense.

The series focuses on a small village of farmers who are raided by bandits after every harvest. They lose huge portions of their crop and even have members of their village kidnapped. Now the village is at it’s breaking point. The people are poor and starving, so they decide to hire ronin to fight for them in exchange for rice. Now, during this period of time there are many samurai remaining from a great war. Many are jobless and/or thugs. Nevertheless, the villagers search for seven samurai to protect them. The samurai they find are not what they expect and they have no idea how big of a fight they are really asking for.

samurai 7

Samurai 7 is one of my favorite shows that I would consider a classic. The anime just feels like an epic. The characters are memorable and the setting is really well established. The story is amazing. It is one of my favorite anime stories, because it carries a serious side, but doesn’t take itself too seriously. It intentionally establishes a vast amount of depth and it doesn’t quit until it fulfills what it set out to do.

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Examining Old School Anime: Honey Catches More Flies than Vinegar

In a recent episode of The Rose of Versailles, Oscar’s coldness towards the now Queen Marie Antoinette struck me as too severe.  Since her rescue of Marie Antoinette, the queen has always held Oscar in esteem, and she uses her new authority to pour favors onto Oscar’s lap: she raises Oscar to the post of regimental commander and lavishes her with gifts.  However, Oscar turns down the gifts, sets conditions on her promotion, and only associates with Antoinette to the degree that her duty prescribes.  At the same time, Oscar bemoans Antoinette’s lavish spending, her neglect of royal duties, and the plight of the poor.


I find myself vexed with Oscar’s attitude.  Her polar opposite is a young Swedish nobleman by the name of Fersen, who basks in Marie Antoinette’s presence and adores the young lady for her beauty and grace.  At times, he tries to remind Antoinette of her duty, but his efforts are weak.  Fersen and Oscar become perfect examples of how not to influence someone’s conduct for the better: neither syrupy amiability nor stringent adherence to duty influence a person’s conversion.  Christians are to stay salty (Matt. 5:13), but a spoonful of honey catches more flies than ten barrels of vinegar, as St. Francis de Sales tells us.

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